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Brown Church

Five Centuries of Latina/o Social Justice, Theology, and Identity

ebook
1 of 1 copy available
1 of 1 copy available

Foreword INDIES Book of the Year Finalist

Interest in and awareness of the demand for social justice as an outworking of the Christian faith is growing. But it is not new.

For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage.

Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church." Romero considers how this movement has responded to these and other injustices throughout its history by appealing to the belief that God's vision for redemption includes not only heavenly promises but also the transformation of every aspect of our lives and the world. Walking through this history of activism and faith, readers will discover that Latina/o Christians have a heart after God's own.

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    • Library Journal

      March 13, 2020

      Activist, pastor, and author Romero (Jesus for Revolutionaries) explores the history and theology of Brown Church, the term used to describe the community of Latinx Christian churches, church leaders, and congregants who advocate for social and political justice through religious doctine and scripture. Romero cites liberation theologians like Archbishop Oscar Romero, Gustavo Guti�rrez, and Rene Padilla as at the heart of Brown Church's "prophetic advocacy" around race and poverty. The strength of this work is its clarion call to Latinx Christians seeking "communal theological reflection." Many of the chapters are adaptations from Romero's previous writings, situating this work as something of a political manifesto, especially when Romero speaks for the Brown Church, employing the first-person plural, as in "we seek" or "we understand." He proclaims, "Christianity that is faithful to Jesus, La Virgen, and Holy Scripture can never be a racist, classist, and sexist religion." However, that generalizing fails to account for the dynamics of gender politics, referring to the inclusion of male and female, without considering whether heteronormative gender or alternative sexual identities fall within the purview of Brown Church. VERDICT A type of revolutionary Christianity for the margins.--Sandra Collins, Byzantine Catholic Seminary Lib., Pittsburgh

      Copyright 2020 Library Journal, LLC Used with permission.

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  • English

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